Friday, December 24, 2010

Heliogenna Day 8 - To Olympians and Chthonoi

Bright above you dwell in splendor

And in your golden palaces you hear song

And as you move about you smell from below the scent of offering

 

Dark below you dwell in Hades

And in the blessed Earth you hide

And as you move about the dripping offerings make their way to you

 

And from man you hear the sweet song of praise

And the desire to know you

That they may be enriched by your presence.

 

Bright above and dark below

The eternal balance maintained

Life and Death assured for all

 

Dark below and bright above

The promise of new life is made

And forever kept by your divine grace

 

And from man you hear the prayers of hope

And the will to make this a time of renewal

That all may be well and love be in their hearts forever more.

Thursday, December 23, 2010

Heliogenna day 7, to Hyperion, Eros, and Heated

In times gone by
When man strode uncivilized upon the plains
You watched the world from above
As Titan, strong and proud
Radiant Hyperion

In times long gone
When the world was young
You drew Heaven and Earth together
And even now do you draw me to him, beauteous and arousing
You, Eros, beautiful and primal

In times gone by
Among us today
You walk the paths we fear to tread and lead us
Lady who walks between the worlds
Hekate of the brightly burning torches

And as we walk this path of life
Let us remember the light
Let us remember the passion
And with them light the future with our desire to reach higher
While remaining strong and grounded.

Wednesday, December 22, 2010

Heliogenna Day 6: To Helios, Dionysos, and Persephone

Rise into the bright cold sky.

Lord Helios, who shines so bright.

And leave behind the cold dark lands below.

Come forth and watch over us, and grant us the hope of a warmer day.

 

And from the ashes of Titans, blessed Dionysos, you were reborn.

The heart once of a babes in your heart was placed.

Your divinity, wild and undeniable, revealed at last.

Welcomed at last into the realms of eternity.

 

And to you, blessed Queen of Hades, a prayer of thanks.

You who give us hope for a Spring Time to come.

And who rest in the land below.

Grant us your presence today, as a reminder, blessed Persephone of the dark gowns.

 

I am not afraid.

No longer in mourning.

I celebrate today a new beginning.

A Sunrise soon to come.

 

Καλά Ηλιούγεννα!

Tuesday, December 21, 2010

Heliogenna, Day 5, the Day of Silence

On the 5th Day of Heliogenna, I write no poems, make no offerings. I usually do not light any candles or any kind of ritual activity, but this morning I did make the mistake of lighting my Virgin Altar, it has become such a part of my daily routine that I just forgot, and out of respect, I did not extinguish it.

 

This is the Day of the Solstice, the Day the Sun God is is in the underworld the longest, and then he will rise.

 

See you all tomorrow.

Monday, December 20, 2010

Heliogenna, Day 4: To Helios, Dionysos, and Hades

Heliogenna, Day Four, To Helios, Dionysos, and Hades

 

In the light of day, I walk

In the darkness of night, I dance

The eternal ballet between the light of reason and the turmoil of madness.

To Helios I offer

From Helios I ask

For favors of warmth and light.

 

In the sunlight, I pray

In the moonlight, I cry

The eternal passions of my fractured soul.

 

To Dionysos I pray

From Dionysos I ask

For favors of enlightenment and sanity.

 

In the day time, I wonder

In the nigh time, I fear

The eternal darkness that awaits us all.

 

To Hades I offer

From Hades I ask

For favors of silver and gold.

 

In Day’s brightness, I see

In Night’s darkness, I sense

The eternal truths of worldly divinity.

 

To these Gods, I offer

To these Gods, I pray

For favors not meant for me.

Sunday, December 19, 2010

Heliogenna, Day 3: To The Protognoi

Heliogenna, Day Three, To the Protogonoi

 

And in the beginning

On the boundless sea of nothingness

You spread your mighty wings

Dark and mighty Nyx

 

And into this boundless sea also came Erebus

The impenetrable darkness

Your eternal mate

Father of Death and dreams

 

And resplendent in beauty came he

Who draws men nearer

And loosens the knees with passion

Most glorious Eros, of the beautiful face

 

And broad bossomed mother

Who brings forth the mountains and the caves

And serves as the fount of all mortal life

Ever giving Gaea

 

And to surround them came he

Who was formless yet powerful

The first ocean

Mighty Pontus, of the foaming waves.

 

And to Ge was born he

Who would betray she who loved him

Self proclaimed King of the Heavens

Father of Titans, Ouranos, the castrated.

 

And on this, third day of Heliogenna, we call on you who were the first.

On this day we do you honor

Blessed Protogonoi, fathers and mothers of the universe.

Saturday, December 18, 2010

Heliogenna, Day 2: The Mighty Twelve

Heliogenna, Day Two, to the Olympians

 

Shining bright you reign in heaven.

Shining bright you give us hope.

Shining bright you bring us close to nature.

 

You, O blessed Olympians, eternal and divine.

 

In darkness you guide us.

In darkness you ground us.

In darkness you light the way.

 

You, O mighty Olympians, brilliant yet obscure.

 

In our hearts you make us feel.

In our hearts you inspire us.

In our hearts you reward us.

 

You, O mighty Olympians, omnipresent and serene.

 

Friday, December 17, 2010

Heliogenna, Day 1: The Moon Hides

Heliogenna, Day One, to the Hyperionides.

 

The sky is rosy

The clouds are pink

The Sun awaits his day

 

The Moon heads for the Western shore

 

The sky grows lighter

The gates of heaven open

The immortal steeds are eager

 

The Moon arrives at her gates

 

The blinding light

The hues of blue

The rays of his crown

The Moon shines bright upon the dead

 

The all-seeing Lord

The eternal gate keeper

The watcher of the night

 

The Moon hides her face from man

Thursday, December 9, 2010

The Reason for the Season

It's about this time of year that Fox News riles up the Christofascists into a frenzy over the "War on Christmas". Maybe when someone demands that you say Merry Christmas you can hand them a copy of this article over on Patheos. It is quite a nice piece.

Christ Is Not The Reason For The Season.

Wednesday, December 8, 2010

The lame duck

In myth, Hephaestos is lame. His feet are damaged and he is seen as being ugly or deformed. This would have been, in the mythic cycle, a set of very distinct features because all of the Gods of Olympus, save he, are said to be of the most perfect form of beauty. They are tall, bright, powerful, and their appearance is such that it brings tears to the eye, so beautiful.

 

That Hephaestos is ugly and lame makes him the only God of so exalted a position, an Olympian God, who is not simply perfect in his beauty. I find this aspect of the God a hard one, not because I find it hard to accept the idea of an ugly God, but because I find a lot in that to relate to, yet, to be honest, I don't want to relate to it. I don't want to see myself that way, yet I do, and it is not simply me being self loathing, though I suppose there is some of that there, but an honest appraisal.

 

I am an ugly man, and at one time that was an ugliness that went deep. I was nearly insane in my mind, and it was getting away from my family, though I love them dearly, that has allowed me to heal, or be in the process of healing, my inner self. The outer self now requires some assistance, some care, some beautifying.

 

When I read the stories of Hephaestos and the way his parents threw him from Olympus and the horrible deformity that caused, I am reminded of my own childhood, the abuse, the loneliness, the fear, and it brings back memories that I find difficult to deal with on an emotional level, though on an intellectual level I acknowledge and accept them.

 

This whole blog is about me trying to discover things about myself while attempting to understand the divine, and in so doing allowing those two things to sink in and help me heal myself.

 

As the stories go, and in myth there is never just one version of a story, Hera and Zeus were in a most contentious marriage. Zeus was a philanderer and Hera a jealous being. Either Zeus and Hera had the child or Hera, in anger and out of revenge, decided to bear a child without a father as Zeus had borne the goddess Athena. (He did so from his forehead, and one myth tells of Hephaestos already being there and assisting in that birth)

 

The anger and fights were legendary in this marriage, and either the child was born with some defect which Hera could not bear, or her anger at the child caused her to throw the child from the heavens and his landing on the earth caused his deformities. Whatever the case, the child ended up on earth and was taken care of by Eurynome and Thetis.

 

I am reminded here of my early childhood, the abuse of my mother by my father, and the way her own anger was often thrown our way. The beatings and the harsh words would break me, of this I am sure, and among all this the burgeoning knowledge in myself that I was different from other people. I was not only very precocious, something neither of my parents were equipped to recognize (I made rather logical assumptions about my parents fairly early on, at ages 7 or 8 I was aware already that they would eventually go their separate ways, and I was happy about it) but I was also already recognizing that I was not like other boys. I did not like girls the same way they do. (I am sorta 85% gay, but identify as gay) And in the mid 70's in Puerto Rico, that was not a good thing, socially.

 

Zeus and Hera, of course, never divorce. They are an eternal couple, but in my head, they had a marriage based on status and necessity. Not that there is no love, I cannot claim to know what Gods feel, but the mythic characters based on their divine reality seem this way to me. Their interactions with their children are rarely if ever shown to be loving, at least in a way our modern culture attributes as loving, and in many ways, this is exactly how my own childhood was.

 

Of course, my early childhood and my later childhood were different in many ways, but that period of my life left me with great scars. I feel, in my mind, that I am grateful that in the end my mother did leave my father and that although the abusive behavior from her did not stop with that, it diminished over the years and through her experiences with us, as well as my eventually growing too big for my mother to abuse and confronting her with the fact, she changed. If the abuse I suffered as a child led to her changing as a person, and my two youngest sisters (from her second marriage, another abusive man, though his abuse was only toward her, never the kids) getting to grow up with a much nicer, kinder, gentler person, I have to say it was worth it.

 

But Hephaestos gets his revenge on his mother, not in a vicious way, though he does bind her, he does so by claiming his place on Olympus, and by becoming the greatest of all craftsmen, the beauty of his work reflecting the beauty of his interior where his exterior did not.

 

So, I should look at myself and see the outer ugliness, and seek to do something about it, but to also look at how I express the beauty that may lie within me so that people see that beauty and learn to appreciate it, regardless of what I may look like on the outside.

 

Monday, November 29, 2010

To Hephaestos, Lord of the flames.

The fires are lit.

The boys are set to run.

The light of the torches they bear warm the night.

 

The sacrifices are waiting.

The wine will be poured.

The songs in your honor will bring joy to our hearts.

 

The barley will be sprinkled.

The altar will be consecrated.

The power of your spirit will infuse it as we pray.

 

The boys run.

The torches smoke.

The worshippers anxiously await them.

 

They arrive, smiling and proud.

The altar fire is set to burning.

The priests sing forth to you in the chill breeze.

 

The song reaches it zenith.

The sacrifices are made.

The glorious scents of the altar rise to his perception.

 

The God is called.

The God arrives.

The divine spirit of the forge is brought to the hearts of man.

 

The pious rejoice.

The people feast.

The night rolls forth into day.

Sunday, November 28, 2010

To Hephaestos

It burns, the heat

It gives you pain, the hammer

It folds like a serpent, the metal

And in your hands it is made art

 

It is a burden, this talent

It is a joy, this gift

It is a curse, this body

And in your chest your heart is heavy

 

They rejected you, who should have loved you

They belittled you, who should have cared

They threw you down from heaven, who should have protected you

And by the kindness of another you were saved

 

They did not love you, your parents

They did not appreciate you, your brethren

They did not know they needed you, all who lived

And with your skill you convinced them

 

It is our pleasure, to receive you

It is our gift, to know you

It is our shame, should we reject you

And by your divine presence are we forever humbled

 

Sunday, November 21, 2010

The benefits of work...

Hephaestos is the god of work. In his manifestation to the Greeks as a Smith, he places himself in a position to be a God of hard, harsh, and often painful work. He works at a trade that is capable of producing much beauty, utility, and protection. He can make a sword for the heroic soldier, or a shield for the heavenly lady of battles, or inlay into metal the most astonishingly beautiful of designs, but in doing so he may also hurt himself. His pained hands, his burned forearms, his bent back as he works tirelessly to create as if from the very fires of creation, that which he must.

 

We all experience this kind of thing. We all go to work and bring to our minds and bodies stresses that, unfortunately, can also harm us tremendously even as we seek to create or serve. In Hephaestos we have the spirit that allows us this, to dedicate ourselves to a task and be happy, or do one grudgingly and be miserable. We get to choose.

 

As I was working yesterday, a job with which I have a love/hate relationship for sure, I noticed something important, and which now prompts me to ponder this further, and that is that the same job, doing the same thing, with the same obnoxious clientele, can be both pleasant or miserable all at the same time, and that it isn't the job that decides that, it's me. By bringing to bear a certain mindset, by running that internal program that slows me down and makes me think most clearly, I make the job enjoyable. I do it.

 

And so it is that today I am hoping to dedicate myself to training my mind to do that, to bring the spirit of Hephaestos into my heart as I toil away and give myself over not to the misery of it, but to the surprising pleasure that having something to do everyday can bring, and while I would still rather be home writing a blog entry or playing Angry Birds, I can take solace in knowing that what I am doing is allowing me to work my way through life rather than depending on others.

Saturday, November 13, 2010

In sickness...

I have been sick this week. Well, actually, I have been sick since I moved to Ohio 12 years ago. Moving here has brought on a plethora of allergies and health issues that I never knew I had. I don't know what it is about this area that causes this, but I am assured by the people here that it is not uncommon for people to move here to suffer from a variety of issues, especially sinus and respiratory ones.

 

I suppose it would be a bit fallacious of me to pin the cause on the level of pollution here, or the way this area, known as the Miami River Valley, sits at some kind of weird crossroads of weather that brings so much stuff from both the North and the South to bear, but I think maybe the way the people in this area seem to care so little about things like the ecology might have something to do with it.

 

Sticking with my current mentor on this path along the star, Hephaestus, I remember a story told of our God of Smiths, a story in which the God makes himself part of the land, and by doing so, brings industry to it.

 

As the story goes, Hephaestus is an ugly God. This is, of course, a rare thing. The Gods of Olympus are of the most utterly beautiful of forms, but the God was hurled to the Earth in anger in a battle between his parents, and his landing upon the Earth rendered him broken and ugly to most eyes.

 

Thusly, Hephaestus was also a lonely God, and in his desire to love and be loved, he sought to make Athena, the great virgin goddess of Athens, his wife. To you and me this would, perhaps, entail a courtship and a very special question, but in a time long ago, when women were often simply taken, this meant something a kin to rape.

 

He spied Athena, lovely virgin goddess, and attempted to take her. But this is not just any goddess, this is Athena, goddess of war, favored daughter of Zeus, she who protects and defends with both strategy and action, and so it was she fought him off, and in his attempt, this frottage, Hephaestus spills his seed upon her leg. In disgust, she wipes away the offending seed with a piece of woven wool cloth, perhaps woven by her own hand, and tosses it to the ground.

 

There the divine seed takes root upon the eternally fertile Earth, and from it is born the snake footed Erichthonios. Athena takes the child as her own, and raises him. It is said she places him in a box, and in the land of Athens he is raised and protected and eventually becomes the first King of Athens.

 

Now, why this came to my mind this week as I pondered my own illness is, perhaps, a clue to how I think. Hephaestus is a god of Smiths, of industry, and Athena is, in many ways, a personification of the spirit of the people of Attika. She is Athens, he is industry, and through the connection they share to Erichthonios I see Hephaestos, and industry, as coming to Athens.

 

But along with industry comes the byproduct of industry, pollution, and from pollution comes much illness, and in this area, the not so clean air has lead me to be far sicker than I ever was in my previous home in Connecticut. So the idea of industry came to mind and how, as a nation, we have allowed it to ruin so much of our birthright. The very land that maintains us, nourishes us, keeps us safe and alive.

 

At which point do we wake up and say enough, and how do we do so while allowing the manifestation of the force that is Hephaestus in our lives, the desire to build, create, and profit from our labor?

 

I won't claim to have the answers to this, but I do need to take a better look at my own spending habits, and by doing so put my money where my mouth is. Buying things I know are good for me and my environment, not buying those things I know are harmful, and trying my best to avoid buying from businesses that are abusive or destructive.

 

Now, where do I find that information?

 

Suggestions?

Tuesday, November 2, 2010

Hephaestos

 

I must admit that Hephaestus is going to be a hard one for me. I long ago seem to have left my artistic sensibilities behind, and I do tend to see Hephaestus as an artist. A god who inspires us to achieve great beauty with even the most seemingly ugly of materials.

 

I was once an artistic type. I even did a stint in art school, but that was before the darkness took me and I struggled for years with almost debilitating depression and even suicidal tendencies. I still struggle, you see, with the pains in my head. Most are real, and some are imagined or postulated by my mind and held onto so that today I find myself wondering which were real and which were figments.

 

That my mind was thus tortured is not something I am proud of. I feel very often that if I had just been stronger I could have become something great, but that too is speculative imagination. There is no way to know such a thing, and besides, I wouldn't be me had my life gone different, and I have grown to rather like me, even if I still have tremendous issues with my ugly exterior.

 

But those artistic sensibilities make their way to the surface from time to time, thanks to Apollo, and in so much as I often make my living space a thing of beauty even with thrift store materials, I feel that Hephaestus is active in my life. Seeing what might come of a thing lacking in value or intrinsic beauty. Working beyond my own handicaps even as the god himself is said to do to bring something of beauty into being, even if it is only beautiful to me.

 

So there it is, the first lesson Hephaestos has taught me.

 

Monday, November 1, 2010

Halloween Prayer

Standing at the precipice

where light meets darkness

and the moon weaves her spell over the night.

 

They stand, torches in hand

waiting to guide you across

To the land where shadows dwell.

 

You who this year made your way there

You who will be always remembered

You who will pass from the world.

 

Down into the depths of our Mother

where the waters of forgetfulness await you

and the Ferryman lights your lonely voyage.

 

Across the mighty Styx

and into the darkness of dissolution

into Oblivion's welcoming hands.

 

You who will hold a place in our hearts

You who inspired us

You who brought joy to us.

 

To this place you will be guided

by lovely Hekate who protects

and heavenly Hermes who guards the boundaries.

 

You of the pleasing smile

You of the comforting tears

You who have passed this year.

Wednesday, October 13, 2010

Saying good bye to Hermes.

I am lost. I will be honest. Hermes has been difficult for me. I have been lost since I started focussing on him in my life, partly because unlike my other focusses to date, I have had trouble pinning him down.

 

The Historical aspects of Hermes are easy enough to figure out, information is available all over the internet, but they seem to me to be very different from what the God brings to bear in my life as I try to contemplate him. Even just checking theoi.com, you come up with many important aspects of the God.

 

Hermes is God of

  • Animal Husbandry
  • Heralds
  • Birds of Omen
  • Trickery
  • Trade
  • Merchants
  • Thieves (not theft)
  • Language
  • Craftiness
  • Roads
  • Travel
  • Hospitality
  • Feasts and Banquets
  • Protector of the Home
  • Guide of the Dead
  • Dreams of Omen
  • Rustic Divination
  • Contests
  • Gymnasiums
  • "The Games"
  • Astronomy
  • Calendars
  • Rustic Music, Poetry, and Animal Fables

By just looking at that list, I can see the problem. There is so much Hermes represents, historically, that seems so far from my daily experience of life tat I have a hard time exploring him in a way that would give me the kind of meditative benefits I need.

 

But, it seems, Hermes is also a God who is part of your life on a daily basis. You travel every day, you look up at the stars all the time, you feast to celebrate your family and friends, no? So maybe I need to look back and seek to understand how Hermes affects the way I look at my entire relationship with the Gods. After all, as a God of communication, does he not also serve as the God who facilitates prayer?

 

So rather than trying to see him by himself, perhaps I need to move on and acknowledge him in my daily interactions with the world,  with my loved ones, with the Gods themselves. And so I must bid my time with Hermes adieu and move to the next point in the star to another God I will no doubt have great problems with, Hephaestos. Wish me luck!

 

Tuesday, September 28, 2010

Eleusinia

In celebration of the Eleusinia this year, I made it my project to post daily, almost, tweets at my HellenicPrayer twitter feed . Ten tweets in total, and here they are collected.

For Eleusinia ta Megala 2010

Gone! Gone, she is! The bright light of Springtime. The joy of her mother's heart. Deep in which the horror builds, and Winter now stirs.

Bereft of light. Bereft of love. Bereft, her heart, of the laughter of youth that once made her smile. Blessed Demeter, we share your pain.

She will travel the land, she will search on the beaches, she will long for her darling daughter, and be made sad. The world will suffer.

Above, the mother searches. Below, the daughter weeps in darkness. She who will be called destroyer of light yet hungers for its presence.

The world will wither and die, and men will pray for aid, and deep beneath the child turned bride will hunger and not take nourishment.

And when the world was dying, the Great Father called her to his court, and before her rage did tremble. Her child she would have returned.

With man's woeful prayers, and the Mother's anger before him, dispatch the holy messenger did he, Father of Gods and Men, to Hades below.

But the young daughter was even then hungering, and the Lord of the Manor did offer her the seeds of a pomegranate to eat, sealing her fate.

With him, dread Hades, would she spend her Winter, and with her mother, great Demeter, the Summer heat, and the beauty of Spring all hers.

And so when the Autumn chill does your heart make to shiver, remember the daughter of the Tempest and the fertile Earth, Persephone below.

Saturday, September 18, 2010

Gone.

Gone, she is.

The sweet light of Springtime.

The bright joy of Demeter's divine heart.

 

Gone she is.

Who men fear to name.

And the shades of death serve down below.

 

Gone, is she.

To the world of her husband, who rules over death.

And brandished the wealth of the Earth.

 

Gone, is she.

And soon we will all know it.

As a mother's lonely heart turns cold, and with it the world itself.

Monday, September 13, 2010

To reiterate

It occurs to me that I have not explained the point of this particular blog in a while, so...

 

Several years ago, I was attempting to meditate. I made the mistake many Westerners probably make, thinking there is some kind of magical mind emptying required to achieve meditation, and as I came to realize that that is not the case, I saw something in the chaos of my mind and allowed it to simply develop and show itself to me.

 

What I mean by this is that by not trying to force my mind to go blank, which is not the point of meditation, I allowed whatever was percolating in my brain to show itself along with the all the other chaos that would normally, maybe, only show itself in dreams. What I saw was a star.

 

Not an astronomical star, but a twelve pointed contiguous star and at each point a deity. It was three fold, one above, one below, and one at the plane as I looked at it, at the center was a flame, and the flame connected all the stars.

 

What I realized as I looked at it was that the star was made of one contiguous line, or twelve lines connected at the points, but in the end, the same thing, because if it was large enough to walk along I could start at 12 o'clock and walk to all of the other points before ending up back at 12.

 

So, I assigned a deity to each point based on what I could remember of the star and it looks like this.

 

meditation star.jpg

 

 

I now use this in a program that forces me to focus my attentions, in meditation, in thought, on a particular deity at a time in my life. It doesn't mean I ignore the others, or only pray to that deity, but rather that as I go, I try to focus my thoughts and reactions in life on what it means in relation to that deity, so I started with Hestia, which then took me to Apollo then Hera then Poseidon then Aphrodite, and now, currently, Hermes.

 

It has been a couple of years now since I started on this path, and must say that it has made of me a new person. Not completely, and I am barely half through, and who knows how long till I finish, if I ever actually do, but it has definitely changed the way I look at the world.

 

In this blog I try to express some of the things I may be learning, or at least which come to mind as I meditate and focus on the Gods, so that you might, perhaps, get an idea how you may also benefit from this system.

 

You will learn your own lessons, not mine, and I hope you will give it a shot.

Tuesday, September 7, 2010

Smith Island, Maryland

Like I said in my last post, and I'm sorry I am not doing more of these these days, I went on a short vacation to Maryland. I'd been through Maryland before, but never to Maryland, and I found myself rather a bit enchanted by the place.

 

I admit, I half expected Baltimore to look like a bomb hit it, and I am sure there are parts that do, just as there are right here in Dayton, in NY, in LA. But what I did see of Baltimore, I was more than a little pleased with. Sitting, almost majestically, on the water, it was wonderful, made more so by the lively people who were making very very good use of the waterfront.

 

The next day, we went to Annapolis in the morning, a town that reminded me of some of the older places in New England. Those of you who, like me, came of age in Connecticut, Rhode Island, or Massachusetts know the look and feel I mean. It's that combination of new and old mixed with the sights and sounds of the sea being almost everywhere. It is a feeling that immediately embraces you, as the immensity of the power of the sea also sits there, quietly reminding you that one of the great forces of divinity lies right there at your feet, nurturing life yet dangerous to it.

 

We eventually head out toward the Eastern Shore, and South toward my friend's home on Smith Island. Understand something, the difference between Smith Island and Baltimore is like the difference between an anti hill and Dubai. The shift is almost immediate. Once you cross over to the Eastern Shore you are in a different world. A world that seem familiar to me, having lived in Ohio now for over a decade. It is a quieter place separated from the bustle of the Western Shore by the Bay's waters. The Scenery is almost breathtaking in parts, and then it becomes less like the sea side and more like the farmlands of Ohio that i have become accustomed to, that is, until you get to Salisbury, and are therefore near the point at which you will eventually head over to the Island from Crisfield.

 

Obviously, the waters here are calmer than they are on the actual Ocean shore. They are almost tempting, but I am assured that this time of year, the Jellyfish would make that an uncomfortable situation. Of course, I am not a swimmer, but the waters were inviting, almost as if Poseidon himself were calling to me.

 

And then, after a forty minute ride on a clunky, yet utterly charming boat captained by a man who, well, looked like he should be captaining that boat, we arrived at a world I had hoped I would see when I got there.

 

You see, there is NOTHING to do on Smith Island except breath and run from the mosquitos. Sure, if you live there there are the necessities of life to take care of, but if you're visiting, there really is nothing to do, nothing to see that can't be seen in 20 minutes, and then you just do nothing.

 

Nothing.

 

And you know what? That is exactly why you go there. That is exactly why you make your way there and leave the world behind you, and the great god Hermes lead me there for a reason, to remind me of a simpler life, and the magnificence of silence. But, I was with my friend, Steve, who for several years now has lived there, sometimes part time, but for a few years now, has made it his home. I was inspired to see him go about life. He does,  he creates, he fixes, and he makes himself useful to the people of the island, and in so doing he is able to  pay for those things he must, and by recycling the things others no longer want, or which are no longer needed, he lives and is made happy.

 

This was the lesson Hermes meant for me, I know it is, that I have been looking for a nebulous happiness that means nothing in the end, that it is possible to find happiness in simple things, in the beauty of a small boat plying the water, in the smile of a lonely woman seeking friendship, or in the strangely musical accent of a local woman as she speaks, happily, quickly, and with passion about her air conditioning unit.

 

That I, like so many of us, have been seeking happiness in things, and have forgotten that there are smaller things, simpler things, and things that we take for granted on a daily basis that can bring me that happiness I have been longing for, and all I have to do is figure out how to reach for it without fear and leave the complexity of this life behind me once and for all.

Friday, August 27, 2010

On my merry way

Tomorrow morning I am taking off to visit my friend Steve in Maryland. I have never actually been to Maryland, that I am aware of, except maybe through it on an AmTrak train. And I am very much looking forward to it. Baltimore, Annapolis, and then a trip south to Isle de Smith in the Chesapeake Bay where he lives.

 

This, of course, brings my mind back to Hermes, who I am currently trying my best to meditate on, but, as one might expect, he is a slippery one. Always in motion, kinda like Athena, but unlike her always in a kind of motion that doesn't always make sense.

 

As someone who did a fair amount of traveling for pleasure when I was younger, and crazier, I have to wonder if maybe I might be coming back around to that part of me that was much more adventurous, much more willing to explore. Is this what Hermes has been trying to teach me all along? Is he trying to push me to step out of myself now and into myself then in more than just a thoughtful or philosophical way?

 

Of course, the real question is, is this something I really need to do right now because I have become far too ensconced in my ways? I think the answer to that is yes. I am at a point in my life now where I am starting to notice myself  act old, and I don't like it. So, maybe what I do indeed need is to reconnect with the me that took off to Europe all alone. Of course, I had more money then, and less of a burden, but if I can't do something as grand as walking the Ramblas to clear my head, maybe I just need to look a little closer to home.

Monday, August 9, 2010

Rage and Injustice?

 

In my attempts to understand the influences of Hermes in my life as I make my way through his time in my life, I am having a tough time. Hermes is hard to pin down, always in motion, always changing, and, it seems, always pushing me in ways that I don't like. Ways that make me crazy and force me to recall the times in my own life when I was rather unstable, crazy, and unable to really handle even the smallest amounts of stress.

 

See, I am not usually superstitious. I don't really believe the Gods throw things at me, over cook my pot roast, make my bicycle tires flat, or anything like that. I just don't believe myself so important that the Gods are busy playing tricks on me. I do, however, have to admit that when it comes to Hermes, I do wonder if it isn't him behind some of it.

 

Last weekend, last Sunday, to be exact, I had a day that will seem rather a bit unbelievable to you. I woke to no internet and a leaking coffee maker. As I write this, my internet is down again, but the coffee maker seems to have healed itself. My iPod had somehow managed to corrupt its database, something easy enough to fix, but time consuming. And when I decided to take a bike ride to ease my building tensions, I discovered the front tire was flat.

 

Well, OK, I decided to play a game, I am not much of a gamer, but I do like Sim City, a game I have played on and off for years, and so I put the CD in the DVD on my Windows machine. Well, it spins up and then I hear a very loud bang and the DVD drive stops. I try to open it, fail. I then open the computer up and remove the DVD drive. The CD had disintegrated in the drive, and spinning at such speeds, it had literally destroyed a great many parts of the drive. The drive was dead, and I had replaced that drive only about three weeks before.

 

All this, and it was yet morning. I am speaking of these things rather calmly here, but I assure you, my inner self was in a rage. I was torn to pieces wondering just WTF was going on. And, to be honest, it occurs to me that this is exactly what Hermes wanted. He wanted me to fall to pieces. He wanted me enraged. He wants me to learn something from this, and perhaps it is to help me learn to better deal with these things, to avoid the whole tantrum experience that comes with rage, but I can't be sure of that.

 

Why? Because it occurs to me that I am also a bit stuck in my ways. A bit complacent to the world around me. Maybe Hermes is trying to enrage me to remind me of the way I used to be so that I can learn to use these chaotic emotions to make a difference in the world. Maybe I need to take a more active role in the pushing of the charities I support and the things I find important. Maybe Hermes is pushing me to be more angry toward injustice.

 

Of course, trying to divine the will of a god is not exactly a science, and I do not buy into the divinatory arts (is divinatory even a word?) and I have spoken at length in previous postings about my reactions to things like tarot, auguries, psychics, etc. I simply do not believe in them because, quite honestly, they seem like hokum.

 

But one does have to sometimes wonder, even when one is so incredulous, if perhaps those things do not simply give one a focus so as to be able to search one's own soul in search for the meanings of things. If so, I can certainly see nothing wrong with that. So do I flip a coin and abide by the answer? The god is simply reminding me of what I was so I can be aware that it still lies inside me, or the god is forcing me to experience all this in order to push me to be more aggressive and proactive with the full backing of my emotional states behind me?

Wednesday, August 4, 2010

So Far...

Blah blah blah. I turn the TV on on a Sunday morning and I am greeted, as always, by advertisements for great new films on the On Demand service of my cable system. Truth? I barely even notice what the movies are, but I can almost guarantee that very few of them are any good. By now I can already smell the incense burning in the iron urn that holds dirt. It’s a sweet scent. Sometimes Nag Champa, sometime Ganesha Incense, sometimes other stuff not so readily recognizable as a brand name. But it always smells sweet.

 

It burns, as always, as an offering to the Virgins, and on an altar that is a non-functional fireplace. The decorations are simple, I am not a wealthy man, but they are reminders of the powers I am hoping to evoke in my life. Powers of wisdom, strength, security, and that essence of wildness that we often call our animal nature. Above all, however, I want to evoke in myself a sense of purity. Purity of intent and purity of action.

 

This is not a purity based in the puritanical ideals of Christianity or Islam, but one based in the idea that any action that does not harm another, and which is taken with a pure heart and desire in mind, is pure. That a man can engage in a vast sexual orgy, hunt, drink, or even commit an act of violence in defense of another, and if his motivations are pure, his intent to be of service as much as serving his own needs, he is acting with a pure heart. It is this purity, it is this sense of “virginity” that I seek out when I call these powers into my life.

 

When we think of such powers, of course, we think of Virgin Goddesses, and in Hellenismos this means Hestia, Athena, and Artemis, the Olympian Virgins. And it is these three goddesses that I invoke as I say my morning prayer each day, and particularly today, when I sat in front of that altar, it’s statues, flowers, small gong, and candles all reminding me of what it is I seek, that I was also reminded that I was ignoring a very important part of who I am in these moments.

 

What am I? I am a man, and in manhood I have to also find what it means to be a pure man. If I were a Christian or a Moslem, these things would be proscribed for me. I would have things like chastity and honesty and sexual abstinence rammed down my throat by preachers of all types, but I am not a Christian. I am a Hellenistos, and in so being I have to explore what it means to be a vital, sexually active, single gay man in the context of this religion, but more importantly how I should live my life with purity of purpose, intent, and action as my guides.

 

I am currently in my Hermes phase in my meditations, and as I work my way through what Hermes means to me, I am reminded of an aspect of Hermes that is very prevalent in art, but not often discussed among us Hellenistoi, that of a youth. Youths are young men full of energy, vital spirit, and let’s face it, lots of cum. Young men tend to make big mistakes, and hopefully learn from them, and so this Hermes, who is making himself felt in my life is one that I now have to get in touch with, but also has made me aware of something. I am still very much a child inside, a youth.

 

This may well mean that I never grew up. That the traumas and viciousness of my youth caused me to delay this “growing up” until I could better deal with it, but at 43, I feel like I am way too old for this to be the case now. Why am I to be forced to face this sense of youthful ferocity now, when I should be enjoying my experience in life.

 

I can actually answer that, strangely, yet the fact that I can answer it does not seem to matter. Common thought about what psychology is would lead us to think that realizing the problem is the way to cure it, but if we really look at it, realizing it can also be a problem in and of itself, because the problems, once articulated, can become self fulfilling prophecies.

 

And so it is that I find myself seeking out purity in the Olympian Virgins, yet finding that I may be looking at it the wrong way, because the virginity of the Olympian Virgins is very much tied to their power as feminine divinities, while the purity I seek is one based in masculine divinity. Hermes, to me, speaks most loudly to this, and he does so most loudly in this youthful aspect. (Apollo does too, but I can try and get back to that later)

 

Men, in general, do not value “virginity” in themselves in the sexual sense. Men want to fuck, it is in our natures, and we want to fuck a lot, but as I already said, the “virginity” I am seeking is not that kind. It is way too late, and I enjoy sex too much, and am much too good at it to give it up now. Aphrodite and Eros have been good friends to me, and I am not about to turn my back on them. But the idea of this “virginity” being more linked to a purity of heart than sexual virginity is an important one, because men do value this very much. Living an honest life. Living with some measure of honor. Living with the idea that dealing with others with pure intent, honesty, and a knowledge that they are worthy of your respect is part and parcel of being a true man, and something most men want to be thought of as, but many fail to live up to.

 

Do I fail?

 

Mostly, I like to think that I am an honorable man. I keep my promises, and thinking I might not, I do not make them. I try to always be honest, though I know honesty sometimes hurts, and I am sure that there are times when I lie or keep the truth to myself because of circumstances I feel require it, but I do try to be honest in my life. So much so that in my circles, in chat rooms, even on this site, I often share too much. TMI is not my friend.

 

So, getting back to the whole purity thing, I need to find a way to define this purity for myself in ways that are not vague. It’s one thing to say I want to be pure of heart, but another to really grasp it as a concept and define what it is it means to be pure of heart.

 

My definition will always come down to honesty, but not just being honest, but being honest with yourself, with your feelings, and being able to accept what it is you feel and incorporate it into your life, and here is where I am running into trouble. While I am an honest person, I am sometimes unwilling to speak up for myself. Sure, it is easier here, online, in a blog or on an email list, but in person I often simply let things happen and pass me by whereas I should be more willing to express my feelings on things so as to assure I am not caught up in things I am not sure I want to be involved in.

 

Thus I ask Hermes to guide me, and he does so in the strangest ways, by giving me weird days where absolutely everything stops working, or breaks, or explodes (not kidding) and by doing so I am forced to deal with my own anger, rage, and the impurity of my own thought processes as I turn inward, hurting myself from the inside out and then being forced to calm myself down and ask myself some very important questions. So I have to meditate further on this and hope that as I explore my inner child I also learn from him enough to give myself a break and stop taking so much of what happens to me at random in this universe as a direct attack, or a curse.