Tuesday, March 22, 2011

I walk with you...

I walk with you, Lady of Love, though I do not have love in my life.
For you offer to me hope.

 

I walk with you, Lady of the Corn, though I do not till the land.
For you offer me sustenance.

 

I walk with you, Lady of Marriage, though I cannot marry. 
For you offer me a dream.

 

I will walk with you, Aphrodite, in the passions of my nights.
For I love the feel of your touch.

 

I will walk with you, Demeter, in the kneading of my bread.
For I will delight in partaking of it.

 

I will walk with you, Hera, in the bonds I form day to day.
For I dream of a day, though it may never come, when love, domesticity, and the marital bond is mine.

 

Monday, March 21, 2011

The Flames of Passion

It is odd to think of Hephaestos as a god of sexuality, sensuality, or eroticism, but among the most famous of myths regarding Hephaestos is the myth of his marriage to the glorious Aphrodite. But I think there is a difference in Hephaestos' role here than that of say Ares or Hermes, both of which are like paragons of male sexuality. They are represented in myth and art as beauteous, strong, lovers that likely can take you to the edge of orgasm by just looking at them, but in Hephaestos there is something else.

Hephaestos is a lame God, he is described in myth as a limping almost troll like figure. In Northern traditions, Dwarves are much like the description of Hephaestos, even down to their renowned industriousness and gift with metalwork. But Dwarves, for all their skill, are not attractive creatures to human beings.

So why would I think that the myth of Aphrodite and Hephaestos is one of sex, rather than the more commonly held notion that it is about Aphrodite's infidelity.

Aphrodite's infidelity, you see, is not a story about infidelity. Surely, that is part of it, but it is actually a story about the inability of man to imprison a woman's heart to a man she does not love. It is not that Hephaestos was not man enough for Aphrodite, by any standard of ancient times, Hephaestos would have been a hugely wealthy man, and he would have provided her with all the things she would have ever needed, except she did not love him. He was forced on her, and in this, this myth is a criticism on the ancient notion that a woman is property with no ability to choose her own husband, even if it is not a husband daddy approves of.

Hephaestus net Martin Van Heemskerk 1536

But from Hephaestos' side of the story, it is a cautionary tale. A tale about not being lead by your cock, because let's face it, the cock wants the prettiest, sexiest, and hottest. It has no notion of love and reciprocity in relationships, it only wants to feel really good while doing what it was designed to do. And be you gay, straight, or bi, the cock thinks the same way, it wants to fuck, and it wants the hottest person, or people, to do it with, and Hephaestos falls victim to his cock and demands the most luscious, beautiful, and sexually alluring of all creatures, and pays the price for letting his desire for that beauty outweigh his ability to think about the future.

Hephaestos, in association with sexuality, is a god who cautions you to beware. To not always be lead by your cock, but to think through the emotional price of allowing that to happen. Being horny is not a problem, Aphrodite's gifts are beautiful, but when you are needful of emotional connection, of love, and of that someone, or those someones, who can give you more than a good feeling down below. Aphrodite, goddess of love can gift you with that as well, but you must heed the warnings and think so that you not be trapped into the same horror that Hephaestos went through in his most famous myth.

I guess, as a sex god, Hephaestos is teaching you to stop, look, and listen, and when you find the right one, go for it.

 

Sunday, March 20, 2011

First Delphic Hymn

Wikipedia Article on the Delphic Hymns: http://goo.gl/7o52R

Wednesday, March 2, 2011

Father

O pateras mou

You who stir the skies above with sound and light

Bless me this day with your divine strength

O pateras mou

You who are Father of Gods and Men

Bless me this day with your fleet thought and wisdom

O pateras mou

You who watch all mankind from the mountain top

Bless me this day with sure foresight

O pateras mou

King of high and golden Olympus

Grant me this day joy and respite from negativity.

The Sacred Fire

The Gods of Fire, Hephaestos and Hestia, are sacred to us, we understand from the myths and through our ability to interpret those myths that they offer us a means by which we human beings can tap one of the most destructive of natural processes on the planet where life is concerned and turn it to our advantage. Thus have we made fire sacred, for therein lies a fundamental reality about what we are as living thinking creatures. We received the gift of fire, and in so doing became more than the beasts we were.

As I look into our great pantheon of Gods, I always seem to notice that to each element of nature, of existence, that we take note of there is a kind of male/female duality linked into our pantheon. The Sea has  Poseidon and Amphitrite, the sky has Hera and Zeus, the underworld has Hades and Persephone. Further, love and attraction have Eros and Aphrodite, war has Athena and Ares, and, of course, fire has Hephaestos and Hestia. Not all of these are signified in our myths as a married couple, of course, as we see in the Athena and Ares and Hephaestos and Hestia connections, but it does bear remembering that what we see as a "marriage" is a human invention. Gods likely do not abide by such human conventions in reality, yet we interpret the intimate connections between death and rebirth, the clear sky and the tumultuous storm, the deep sea and the roiling waves , as a marriage because they are just that, intimately linked.

Fire, however, is a process that man must fear. It is a healthy fear. Fire can destroy, though we know it can also clear the way for new things, but the connections between these are not intimate in the same way. Fire requires that man learn to tame it. The true gift of fire wasn't the flame itself, it was the wisdom to overcome the fear of it and make it work for us. We tame and control it to offer us heat and cook our food, providing for us a shelter, and possibly a means by which to defend that shelter from the beasts of the wild. Therein lies Hestia's influence.

We also learned that fire has transformative powers, or rather, that when its heat is applied to many things, those things become malleable, changeable, and then we learn to forge them into new and useful forms.

Athena, goddess of wisdom, is said to guide us in matters of wise usage, but she too is tied to Hephaestos, even bearing the epithet Hephaestia in her aspect patron goddess of metal workers, and this connection is not lost on me. Hephaestos is also a god of wisdom, the wisdom to learn and pass on useful things. Not a god of grand philosophical discourses, perhaps, but a god of practical wisdom. Wisdom that allows us to advance and move forward with every new use of fire we discover, be that the fire of hot coals or the furnace in a nuclear reaction.

Wednesday, February 16, 2011

Child of Woman (to Dionysus)

 

 

I am the child of woman, and the Sky is my father.

I walk along paths that many fear to tread.

I bring you enlightenment.

 

I am the child twice born, once from her, once from him.

I set the Earth to shaking with my footsteps.

I bring you fear.

 

I am the child who sought his mother.

I stride into the very bowels of the Earth for her.

I bring you courage.

 

I am the child of a mighty king, and the queen did hate me.

I set men’s hearts on fire with the warmth of the grape.

I bring you introspection.

 

I am the child made god, who stood fast against death.

I make your legs quiver with desire for me.

I bring you oblivion in a bottle.

 

Friday, February 11, 2011

Bad weeks...

It has been a very bad week. It seems no matter what I do everything is going wrong for no apparent reason. This happens to me from time to time, and I have yet to understand why? I am, of course, sure it happens to everyone, so I am not really pretending that I am the only one this happens to, the level of arrogance I would have to be capable of to do that would astound even me.

 

However, I try to look at the world with the understanding that the only perspective I have into that world is mine. That while I can read about other perspectives, I can only ever truly experience my own, and so I have to approach this that way.

 

When I say everything goes wrong all at once, what do I mean?

 

This week:

  • Slow Week at work, hence no money
  • Bike pedal arm is breaking, I ride a bike to work, and everywhere, out of some belief that I am doing my part to minimize my impact on the environment I share with others
  • Bought tubes, which were mislabeled, so when I got a flat, and I did yesterday, and tried to fix it, they were useless
  • My Mac has finally started to die in earnest, I will have to reboot it when I finish writing this, or risk losing more data
  • My iPod is all buggered, but I think when I get a new mac and resync everything it should be ok, I think my dying Mac buggered the database in the iPod
  • Just got a bill from the hospital, you don't want to know for how much.
  • I can't get my Camera to turn on for some reason.
  • The headphones I normally wear are suddenly all buggered.

 

Understand, all of this has happened in the last two days. And this is not about complaining. Shit happens, I get that, but now I have to deal with all this stuff in various ways, but the way relevant to this blog is how I deal with them internally.

 

A few years ago, before I started this blog and this journey along the star, I would have been enraged, probably broken a few things more just to prove to the world, which doesn't care, how upset I was at it, but in these last few years I have had to learn to deal with it all a bit differently. The anger, however, is still there, and while I do not let it become destructive rage anymore, it does do me harm internally.

 

Dealing with others becomes harder, because my mood is affected, and dealing with the public, which is so important to my livelihood, becomes harder. But yesterday opened my eyes to the level of work I have to do on myself because I really was not at all well inside. I can cover it up, and the people I work with often make it easy, because they tend to be fun, funny, and are willing to step back if asked, but the thoughts and dark feelings I kept experiencing were a reminder of the old me. Not rage, but certainly self destructive, because my spirit cannot handle this kind of self hatred, nor should I be doing that to myself.

 

That Hephaestos is in my life right now seems appropriate enough, as the God's myths and legends are ones of a figure trapped in a form that gives him much grief and which he must rise above. Is Hephaestos the god of inner turmoil expressed through external excellence? Is it he, not Apollo, who is ultimately the true artist god? And is he trying to call me back to a time in my life when I was an artist?

 

I said in my previous post that I needed an outlet for all these feelings, and art is the only outlet I can think of, other than, perhaps, taking a boxing class. But am I willing to go back there again? To a time in my life I remember so little of because of the broken mind that is my past? Is it a fear of exploring that part of my life what made me give up on art?

 

Maybe what I need is a therapist.

Friday, February 4, 2011

Exploring my inner anger.

Knowing that I have this inner anger, blessed be Hephaestos, and that it is directed at myself is different from understanding that anger. I have to find a means to focus my energies in such a way that I am not allowing them to become anger. Find a creative outlet that betters me, not makes it worse.

What is that? Is Hephaestos the key there?

 

Saturday, January 22, 2011

Revelations

It sometimes comes from nowhere, the realization of a deep seeded truth, and it is also sometimes surprising to realize that the God you were focussing on was not a God you expected this kind of realization from, but then you are reminded that, yes, you should have considered both, the God and the Truth from the get go.

 

In my current path of self discovery, I have taken it upon myself to try to focus my attentions on one deity at a time, not ignoring the others, mind you, but trying to focus, meditate, and write about that deity as a way to try to learn from it. To try and bring to mind the aspects of that God that are both relevant and revealing so as to grow and be made whole by the experience.

 

I cam to a realization today while at work, and it is one that was staring me in the face yet remained unrecognized all these many years. You see, I am an angry person. Tears of abuse as a child, abandonment by a father who I still believe never loved us, though he may regret that now, abuse by teachers, fellow students, and the obliteration of what was my self esteem and, worst of all, my ability to relate to others on a sympathetic level was part of what made me turn away from most people. What most of that left me with, however, was rage.

 

As a man, rage is a normal reaction to adversity. We men like to fight or argue our way through problems. We beat them up until they either give or defeat us. It is part of our nature. But often that rage, that anger, turns against us because we are not taught how to focus it in such a way that it becomes a useful weapon in our arsenal. We men go to war with life, you see, and in doing so we try to force life to conform to our will, but that seldom actually happens, so we are left with more rage.

 

While it is often the fact that as we grow we learn how to redirect it, too often the way we redirect it is at ourselves. And that is what I realized today. For all my anger at my Mother for the beatings, at my father for the same followed by abandonment, at teachers for failing me or not caring, for friends who never seemed capable of understanding me, or even current friends to whom I am simply a convenience available when nothing better is available, the person I am really most angry at is myself, and I have done everything in my power to destroy myself, and almost succeeded. Not until I found the Gods did I begin the slow healing process, and now, with this fallen into my lap, I am feeling as if the tables turn, only now I must start all over again, because I cannot continue to allow the past to rule me, but must learn to see the present with new eyes. Eyes intent on not hating myself, not for what I became at their hands, but because once it was done, I had the ability to move beyond it, but didn't. Because this, all of this, is now my own fault, not anyone else's, and so I must find a way to alleviate that anger, that rage, that self loathing and grow.

 

But why has Hephaestus been the one to bring this to my attention?

 

I thought about that earlier today, as I mentally chided myself in tones you would not use to a dog, and realized that the Myths of Hephaestus speak of a being who, by the standards of the people of those days, should have hated himself, should have felt shame, despair, and self loathing. He was ugly, lame, and rejected, yet he laid claim to his power, and once he did, he elevated himself to Olympus itself to reclaim his divine birthright.

 

It is a lesson I must now take to heart, and hopefully do so without torturing myself about it, because if I do that, I will only fail yet again.

Monday, January 17, 2011

Remember

Remember him, who was taken from us

Before his dream was realized.

Remember his words, his deeds, his kindness

That we may live the world he dreamed.

Remember to treat your fellow man as a brother

And your sister as your equal.

Remember to live a life of justice and fairness

Not of greed and intolerance.

Remember him and be made humble

And in the names of the Gods make a promise of love and care.

Remember him as your brother, your equal, your hero

And don't be sorrowful, for his dream lives on, and so do we.

________________

 

Remember to learn from history, and from the heroes who gave their lives to offer us a better world, and remember Martin Luther King Junior, a man, a brother, a hero to us all.

Monday, January 10, 2011

Light The Bright Torches

Light bright the torches and run

In honor of the bright god of the forge

And in her honor, who wisdom loves

An armor polished and bright bear with you

Hephaestos and Athena, Wisdom and craft, be forever linked

And in this land be welcome

For ours is a people in need of your gifts

 

Light bright the torches and run

In honor of the brothers three

Who dwell above, below, and between

Who set forth the mighty winds

And shake the foundations of the earth

And down below await the spirits of the dead

For ours is a people languishing in despair

 

Light bright the torches and run

In honor of divine love

Who sets to loosening the thighs of maidens

And in the hearts of men sets fires to burning

And in our minds lights the desire to be better

For the sake of love and lust alike

For our is a people long lost in selfishness

 

Light bright the torches and run

In honor of the blessed Earth

Mother and protector of all life

Whose languid soul inspires us to live

Who in our hearts lights the will to survive

And in our souls connects us one to the other

For ours is a people in need of brotherhood

 

Light bright the torches and run

In honor of all who have come before us

And who bled for our land and virtue

Remembering what they have left to us

And hoping, Gods willing, we leave behind us a better world

That our children live a life of peace

For ours is a people in need of hope

 

 

Sunday, January 9, 2011

This is Amphitrite

Lay low and look upon the surface of the sea

Watch as it moves near

The wave that seems so gentle, yet strong as an charging ox

 

That is her movement.

 

Sit in the sun and hear the sound of the sea

Listen as it seems to whisper

That sound so soft which builds to a maddening roar.

 

That is her voice.

 

Step into the tide and feel the cool waters  of the sea

Feel it as it softly embraces you

That feeling that gravity is now meaningless.

 

Those are her hands

 

Close your eyes and sense the spirit of the sea

That often forgotten and ever present being

That spirit which man once knew, yet whose name now seldom speaks.

 

That is Amphitrite.

 

 

Sunday, January 2, 2011

Not sure about this one, but...

...as I sat and thought about the Gods this weekend, I was drawn to some music, specifically, to a song from the 90s called "Love & Happiness" done by a musical/DJ group called River Ocean, which was essenatially just India and Louie Vega. The song, sung by Latina songstress India, who sings parts of the song in the Yoruba used in Santeria, calls to the Yoruba goddesses Yemaya and Ochun, who are also known by other names in different parts of the African diaspora.

 

7mosaico.jpeg

I was curious to gain more insight into the meaning of the song, though the invocations there seem very straight forward. What I found was details about two sea goddesses that, in many ways, are very similar to several of our own goddesses, especially Hera and Aphrodite. Now, Aphrodite is, of course, a sea goddess of sorts, as she was born of the foam of the sea itself, but the associations of these two goddesses as seen by the Yoruba, Brazilian, and Carribean people with marriage, love, wealth, children, connect them to many of our own.

 

Now, you know me, I hope, and you know I am not about to start praying to Yemaya and Ochun, as I am not the syncretic type when it comes to the Gods. Practices I may adopt, but not Gods, as I prefer to maintain a proper context in that realm because I do believe that context is actually very important to how we grow as spiritual beings. Without that context, I feel people are just grasping at straws or following the flavor of the month.

 

But it did get me thinking about something, and that is the sacred marriages of our religion. The Hieros Gamoi we associate with Hera and Zeus, or Hades and Persephone. Why is it we don't seem to have a similar view of this kind of sacredness when it comes to the third great Hieros Gamos, that of Amphitrite and Poseidon?

 

Amphitrite is an old goddess. She was said to have been among the greatest of goddesses, attending the birth of Apollo, yet she seems to be so rarely associated, in cult, with her husband. Is it that the marriage was seen as a forced thing, even by ancients, who saw their great sea goddess being subjugated under the heal of the patriarchal Poseidon? Or, perhaps, the cults of Amphitrite were already in such decline at the time that the myths were written about the marriage of these two that there was little to offer by way of worship and ritual about it?

 

The marriages of Gods are not always sacred affairs, at least not on a pan-Hellenic level, of course. The marriage of Aphrodite and Hephaestos is hardly one that yells "sacred" in the overall context of the Hellenic system, yet there must have been places where that marriage was celebrated with great reverence. Were it not so, the myths about its doom would not have been so popular.

 

I feel that we underestimate the role of Amphitrite, perhaps because she is, like Gaia, a vast figure who is sometimes hard to contemplate. Or simply because Hellenic and Roman writers were so quick to diminish her role to that of a simple personification of the sea, but I think perhaps we need to start paying more attention. Perhaps it is time that we established a Hieros Gamos celebration for Amphitrite and Poseidon.

 

When would such a thing have been celebrated, and what would have been the nature of it? Those are the questions now that I have to think about, because I could, of course, come up with a random date, but I would like to take into account a few things first, like, would such a celebration have been connected to the beginning of the sailing season?

 

Of course, any advice would be welcome, as I am serious about this. Establishing a celebration to honor the hieros gamos between Amphitrite and Poseidon.

Monday, December 27, 2010

Back to the Meditations

Now that Heliogenna has passed, and I'm sorry that I have not shared a lot about it, but this year saw me covering a lot of shifts at work that made it difficult for me to do anything special, but I did my 8 prayers/poems in 9 days thing, and I also did Heliogenna specific tweets over at my @HellenicPrayer feed and have been getting some nice feedback. I want to get back to working my way through what Hephaestos is in my life as I attempt to meditate on his divinity.

 

According to some of the ancients, he was a laboring god. Tirelessly working at the forge, he was the creator of such works of wonder as the spider web thin threads that trapped his wife, the throne that trapped his mother, and the magnificent palaces of the Olympian Gods themselves. Shields made by Hephaestus were said to be inlaid by such magnificent scenes that they were almost said to move. He took pride in his work, and that, my friends is a thing I have much trouble with.

 

I am a menial worker, not something I find shameful or anything, but I do get that "Why is someone as smart as you still a waiter at your age." If I am to be honest, I am not that smart, but beyond that, I am not sure I even enjoy my job, yet it has helped me become more sociable. It has helped me gain a better understanding of people, not exactly a good thing, to be honest, and it allows me a certain flexibility with time that other jobs would not.

 

But pride? What does it mean to take pride in one's work when that work is not appreciated in the least by those for whom you are doing it?

 

Hephaestus is placing that challenge in front of me, and I have to try and figure it out.

imgres.jpeg

Sunday, December 26, 2010

Heliogenna Day 9 - To Helios

(This was supposed to post on December 25th, but a problem with my software prevented it from doing so.)

 

Rise, O Helios, into the vault of heaven

Rise and bring us your light

Rise that we may see, and in turn be seen by you

Rise and be made welcome

 

Fly, O Helios, toward the awaiting West

Fly with the wind in your glorious hair

Fly to the sounds of our praise

Fly, triumphant and proud

 

Make way darkness of night, the Lord of the golden chariot is here

 

Rise, O Helios, into the vault of heaven

Rise and clear the way for the coming year

Rise and nourish plant and animal with your warmth

Rise and be loved, by all that lives upon the sacred Earth

 

Fly, O Helios, and we fly with you

Fly that we may pin our hopes to you

Fly that all may see your countenance

Fly and be adored

Friday, December 24, 2010

Heliogenna Day 8 - To Olympians and Chthonoi

Bright above you dwell in splendor

And in your golden palaces you hear song

And as you move about you smell from below the scent of offering

 

Dark below you dwell in Hades

And in the blessed Earth you hide

And as you move about the dripping offerings make their way to you

 

And from man you hear the sweet song of praise

And the desire to know you

That they may be enriched by your presence.

 

Bright above and dark below

The eternal balance maintained

Life and Death assured for all

 

Dark below and bright above

The promise of new life is made

And forever kept by your divine grace

 

And from man you hear the prayers of hope

And the will to make this a time of renewal

That all may be well and love be in their hearts forever more.

Thursday, December 23, 2010

Heliogenna day 7, to Hyperion, Eros, and Heated

In times gone by
When man strode uncivilized upon the plains
You watched the world from above
As Titan, strong and proud
Radiant Hyperion

In times long gone
When the world was young
You drew Heaven and Earth together
And even now do you draw me to him, beauteous and arousing
You, Eros, beautiful and primal

In times gone by
Among us today
You walk the paths we fear to tread and lead us
Lady who walks between the worlds
Hekate of the brightly burning torches

And as we walk this path of life
Let us remember the light
Let us remember the passion
And with them light the future with our desire to reach higher
While remaining strong and grounded.

Wednesday, December 22, 2010

Heliogenna Day 6: To Helios, Dionysos, and Persephone

Rise into the bright cold sky.

Lord Helios, who shines so bright.

And leave behind the cold dark lands below.

Come forth and watch over us, and grant us the hope of a warmer day.

 

And from the ashes of Titans, blessed Dionysos, you were reborn.

The heart once of a babes in your heart was placed.

Your divinity, wild and undeniable, revealed at last.

Welcomed at last into the realms of eternity.

 

And to you, blessed Queen of Hades, a prayer of thanks.

You who give us hope for a Spring Time to come.

And who rest in the land below.

Grant us your presence today, as a reminder, blessed Persephone of the dark gowns.

 

I am not afraid.

No longer in mourning.

I celebrate today a new beginning.

A Sunrise soon to come.

 

Καλά Ηλιούγεννα!

Tuesday, December 21, 2010

Heliogenna, Day 5, the Day of Silence

On the 5th Day of Heliogenna, I write no poems, make no offerings. I usually do not light any candles or any kind of ritual activity, but this morning I did make the mistake of lighting my Virgin Altar, it has become such a part of my daily routine that I just forgot, and out of respect, I did not extinguish it.

 

This is the Day of the Solstice, the Day the Sun God is is in the underworld the longest, and then he will rise.

 

See you all tomorrow.

Monday, December 20, 2010

Heliogenna, Day 4: To Helios, Dionysos, and Hades

Heliogenna, Day Four, To Helios, Dionysos, and Hades

 

In the light of day, I walk

In the darkness of night, I dance

The eternal ballet between the light of reason and the turmoil of madness.

To Helios I offer

From Helios I ask

For favors of warmth and light.

 

In the sunlight, I pray

In the moonlight, I cry

The eternal passions of my fractured soul.

 

To Dionysos I pray

From Dionysos I ask

For favors of enlightenment and sanity.

 

In the day time, I wonder

In the nigh time, I fear

The eternal darkness that awaits us all.

 

To Hades I offer

From Hades I ask

For favors of silver and gold.

 

In Day’s brightness, I see

In Night’s darkness, I sense

The eternal truths of worldly divinity.

 

To these Gods, I offer

To these Gods, I pray

For favors not meant for me.

Sunday, December 19, 2010

Heliogenna, Day 3: To The Protognoi

Heliogenna, Day Three, To the Protogonoi

 

And in the beginning

On the boundless sea of nothingness

You spread your mighty wings

Dark and mighty Nyx

 

And into this boundless sea also came Erebus

The impenetrable darkness

Your eternal mate

Father of Death and dreams

 

And resplendent in beauty came he

Who draws men nearer

And loosens the knees with passion

Most glorious Eros, of the beautiful face

 

And broad bossomed mother

Who brings forth the mountains and the caves

And serves as the fount of all mortal life

Ever giving Gaea

 

And to surround them came he

Who was formless yet powerful

The first ocean

Mighty Pontus, of the foaming waves.

 

And to Ge was born he

Who would betray she who loved him

Self proclaimed King of the Heavens

Father of Titans, Ouranos, the castrated.

 

And on this, third day of Heliogenna, we call on you who were the first.

On this day we do you honor

Blessed Protogonoi, fathers and mothers of the universe.

Saturday, December 18, 2010

Heliogenna, Day 2: The Mighty Twelve

Heliogenna, Day Two, to the Olympians

 

Shining bright you reign in heaven.

Shining bright you give us hope.

Shining bright you bring us close to nature.

 

You, O blessed Olympians, eternal and divine.

 

In darkness you guide us.

In darkness you ground us.

In darkness you light the way.

 

You, O mighty Olympians, brilliant yet obscure.

 

In our hearts you make us feel.

In our hearts you inspire us.

In our hearts you reward us.

 

You, O mighty Olympians, omnipresent and serene.

 

Friday, December 17, 2010

Heliogenna, Day 1: The Moon Hides

Heliogenna, Day One, to the Hyperionides.

 

The sky is rosy

The clouds are pink

The Sun awaits his day

 

The Moon heads for the Western shore

 

The sky grows lighter

The gates of heaven open

The immortal steeds are eager

 

The Moon arrives at her gates

 

The blinding light

The hues of blue

The rays of his crown

The Moon shines bright upon the dead

 

The all-seeing Lord

The eternal gate keeper

The watcher of the night

 

The Moon hides her face from man

Thursday, December 9, 2010

The Reason for the Season

It's about this time of year that Fox News riles up the Christofascists into a frenzy over the "War on Christmas". Maybe when someone demands that you say Merry Christmas you can hand them a copy of this article over on Patheos. It is quite a nice piece.

Christ Is Not The Reason For The Season.

Wednesday, December 8, 2010

The lame duck

In myth, Hephaestos is lame. His feet are damaged and he is seen as being ugly or deformed. This would have been, in the mythic cycle, a set of very distinct features because all of the Gods of Olympus, save he, are said to be of the most perfect form of beauty. They are tall, bright, powerful, and their appearance is such that it brings tears to the eye, so beautiful.

 

That Hephaestos is ugly and lame makes him the only God of so exalted a position, an Olympian God, who is not simply perfect in his beauty. I find this aspect of the God a hard one, not because I find it hard to accept the idea of an ugly God, but because I find a lot in that to relate to, yet, to be honest, I don't want to relate to it. I don't want to see myself that way, yet I do, and it is not simply me being self loathing, though I suppose there is some of that there, but an honest appraisal.

 

I am an ugly man, and at one time that was an ugliness that went deep. I was nearly insane in my mind, and it was getting away from my family, though I love them dearly, that has allowed me to heal, or be in the process of healing, my inner self. The outer self now requires some assistance, some care, some beautifying.

 

When I read the stories of Hephaestos and the way his parents threw him from Olympus and the horrible deformity that caused, I am reminded of my own childhood, the abuse, the loneliness, the fear, and it brings back memories that I find difficult to deal with on an emotional level, though on an intellectual level I acknowledge and accept them.

 

This whole blog is about me trying to discover things about myself while attempting to understand the divine, and in so doing allowing those two things to sink in and help me heal myself.

 

As the stories go, and in myth there is never just one version of a story, Hera and Zeus were in a most contentious marriage. Zeus was a philanderer and Hera a jealous being. Either Zeus and Hera had the child or Hera, in anger and out of revenge, decided to bear a child without a father as Zeus had borne the goddess Athena. (He did so from his forehead, and one myth tells of Hephaestos already being there and assisting in that birth)

 

The anger and fights were legendary in this marriage, and either the child was born with some defect which Hera could not bear, or her anger at the child caused her to throw the child from the heavens and his landing on the earth caused his deformities. Whatever the case, the child ended up on earth and was taken care of by Eurynome and Thetis.

 

I am reminded here of my early childhood, the abuse of my mother by my father, and the way her own anger was often thrown our way. The beatings and the harsh words would break me, of this I am sure, and among all this the burgeoning knowledge in myself that I was different from other people. I was not only very precocious, something neither of my parents were equipped to recognize (I made rather logical assumptions about my parents fairly early on, at ages 7 or 8 I was aware already that they would eventually go their separate ways, and I was happy about it) but I was also already recognizing that I was not like other boys. I did not like girls the same way they do. (I am sorta 85% gay, but identify as gay) And in the mid 70's in Puerto Rico, that was not a good thing, socially.

 

Zeus and Hera, of course, never divorce. They are an eternal couple, but in my head, they had a marriage based on status and necessity. Not that there is no love, I cannot claim to know what Gods feel, but the mythic characters based on their divine reality seem this way to me. Their interactions with their children are rarely if ever shown to be loving, at least in a way our modern culture attributes as loving, and in many ways, this is exactly how my own childhood was.

 

Of course, my early childhood and my later childhood were different in many ways, but that period of my life left me with great scars. I feel, in my mind, that I am grateful that in the end my mother did leave my father and that although the abusive behavior from her did not stop with that, it diminished over the years and through her experiences with us, as well as my eventually growing too big for my mother to abuse and confronting her with the fact, she changed. If the abuse I suffered as a child led to her changing as a person, and my two youngest sisters (from her second marriage, another abusive man, though his abuse was only toward her, never the kids) getting to grow up with a much nicer, kinder, gentler person, I have to say it was worth it.

 

But Hephaestos gets his revenge on his mother, not in a vicious way, though he does bind her, he does so by claiming his place on Olympus, and by becoming the greatest of all craftsmen, the beauty of his work reflecting the beauty of his interior where his exterior did not.

 

So, I should look at myself and see the outer ugliness, and seek to do something about it, but to also look at how I express the beauty that may lie within me so that people see that beauty and learn to appreciate it, regardless of what I may look like on the outside.