Athena, the Hellenic Goddess of Athens, for whom the city was
named (or perhaps who assumed the name of the city, as this can be a
chicken and egg kind of argument) was worshipped throughout Greece in
many aspects, bearing many titles both literary and cultic, who is
best known to us today as the Goddess of wisdom is one of the deities
whose power and influence survived into the Christian mythos as
Sophia, who is seen as the personification of the divine wisdom of
the holy spirit.
It is important to remember that Christianity, the religion as
opposed to the cult, rose out of a Hellenized world. That throughout
the Roman Empire, including Judaea, the Hellenic culture, language,
and religion left a strong imprint on every religion, cult, and
culture that existed within its borders.
Even before the advent of the Jesus Cult, which could well have
been a cult that originated with the Adonis Cults of the region,
there were philosophers, writers, and artists who often saw Zeus, or
some other manifestation of the Sky God, such as Yahweh, as the
supreme deity. Referred to sometimes as a prime mover, as Phanes, or
as Eros, this theological formulation often had, like the Hindu
Brahmin, an ability to manifest in many forms. Forms that were often
seen as individual Gods, angelic beings, or even daemonic entities
(think nature spirits, not evil ugly creatures from hell) and one of
these was a manifestation of divine wisdom.
But unlike in a monotheistic system, in which one must bend over
backward to excuse the existence or manifestation of a divine power
as a form of a singular "God", sometimes rewriting their
own theology to do it (Think of how the Church had to massage the
myth of Jesus' birth in order to keep Mary pure enough to give birth
to Jesus) a polytheistic system simply accepts these forms as either
Gods or as aspects of Gods. The basic stories do not even have to
match up, as a polytheistic system accepts that Gods can manifest in
many forms to different people, often even contradictory forms as
needed by the people who worshipped them.
Athena is one such goddess. Appearing in so many forms as to
baffle the mind, yet one must ask, is what remains at the core of a
goddess such as Athena common to all of these?
The answer might well be yes.
If we consider her many aspects, aspects of virginity, war, metal
worker, artist, poetry, etc., we may find that all of these are
aspects that lead us, at their most fundamental levels, to wisdom.
The wisdom to remain unhindered by the ties of marriage, something
that in Athenian society usually bound a woman to a rather cloistered
life.
The wisdom to act to protect, defend the city, which was at the
heart of defending civilization itself.
The wisdom to work metal and not only develop the tools of life
and war, but also develop it into art.
The wisdom of nurturing the arts and needful skills of women, such
as weaving, for this was a contribution necessary to the well being
of the people and their civilization.
You'll notice that there is something at work here, that Athena,
divine wisdom, seems very well tied to the preservation and spread of
civilization, and that as such it is possibly the one aspect of her
that is not explicitly named, but which we moderns would do well to
remember.
The she was, and is, Athena, Goddess of Civilization.
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